
This is an archive for open letters and declarations, illustrations, treatises, opinion pieces, interviews and videos that support the orthodox Catholic position on the so-called "Reproductive Health Law" passed by the Philippine Legislature and signed into law in December 2012. (NB: Inclusion of a given piece in this blog-archive neither necessarily signifies the blog owner's agreement with all of its assertions, nor does it mean that he endorses it as completely accurate or precise.)
NOTE TO ALL READERS
Starting September 8, 2012, anonymous comments -- whether for or against the RH bill -- will no longer be permitted on this blog.
Showing posts with label Marvin Julian Sambajon Jr.. Show all posts
Showing posts with label Marvin Julian Sambajon Jr.. Show all posts
Saturday, November 17, 2012
Friday, June 17, 2011
Are you really on the side of the Church, Fr. Bernas?
From the I Oppose the RH bill Action Group in Facebook:
An Open Letter to Fr. Joaquin G. Bernas, SJ
Prof. Marvin Julian L. Sambajon Jr.
Your Reverence:
Peace.
This is in reference to your article posted at the Philippine Daily Inquirer (PDI) last Monday, May 23rd, 2011. But, first and foremost, I would like to sympathize with you if ever a high-ranking ecclesiastical authority labeled you as ‘Judas’ and that you were considered by others a heretic. I understand your position and from that understanding, I am addressing this open reaction letter to Your Reverence for the sake of those who have been listening to your discourses and/or reading your write-ups.
In the same article, you embodied your first position this way:
“First, let me start by saying that I adhere to the teaching of the Church on artificial contraception even if I am aware that the teaching on the subject is not considered infallible doctrine by those who know more theology than I do. Moreover, I am still considered a Catholic and Jesuit in good standing by my superiors, critics notwithstanding!”
Your Reverence, how do you adhere to the teaching of the Church on artificial contraception? When we adhere to certain teaching, we devote ourselves in the observance of such teaching. Moreover, said teaching is made manifest in our gestures, in our dealings, in our principles, and in our advocacy. If we say, we adhere but not observe it, then, adherence is devoid of what it truly means. We become like a “tingling cymbal”. And as a priest adhering to the teaching of the Church on contraception, even common sense dictates that you are one with the Church in teaching that contraception is evil and in enabling people to understand what makes it evil. Are you, truly, one with the Church in this crusade, Your Reverence?
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