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Starting September 8, 2012, anonymous comments -- whether for or against the RH bill -- will no longer be permitted on this blog.
Showing posts with label Religious Freedom. Show all posts
Showing posts with label Religious Freedom. Show all posts

Monday, December 10, 2012

An attack on religious liberty


From Manila Standard:

By Francisco S. Tatad

For the past two and a half years, President Benigno S. Aquino III has managed to exercise power with no apparent effort to check his own excesses nor a visible opposition party or a militant free press to render him accountable to the public.

But he may have overplayed his hand in pushing for the passage of the widely opposed reproductive health bill through the use of presidential power and pork barrel funds. Many are outraged by this continued coercion and corruption of Congress and do not believe Aquino should be allowed to get away with it. That could change the situation overnight.

Friday, December 7, 2012

Legislating immorality

From CBCP for Life:




I am deeply disturbed by how our legislators are deciding on the provisions of the RH bill and most Filipinos are oblivious or indifferent to what is happening there. The consequences of the implementation of the RH Bill would be inimical to the moral health of our people. It would be killing our morals “softly” but surely…  but that makes it even more insidious (which I define as “INSIDe [conscience, morality] poisonOUS”!)

The consequences of the bill would not be as blatant as the extrajudicial killings or the Ampatuan massacre, but it would be killing nonetheless — our morals and not to forget, of course, the many lives that would not see the light of day because of the abortifacients in contraceptives. I am reminded of the passage in the bible (Matthew 10:28): Do not be afraid of what could kill the body but cannot kill the soul. Instead, be afraid of the one who can destroy both body and soul in hell.” The latter applies to the Bill: it would destroy our morality and also literally kill lives in the womb.

It took us 20 years to decide to throw out a dictatorship. They say we Filipinos are long-suffering (matiisin) to a fault. That is something to think about: a virtue is not a virtue when there is a lack of it, but it also ceases to be virtuous when there is an excess.

The RH bill is a form of  dictatorship, a subtle one, but a dictatorship nonetheless. More concretely, it is a legislated dictatorship of moral corruption. Let us not wait and see what would be its effects 20 years from now. We already know its effect: moral corruption.  Pnoy claims that he will stamp out corruption with “daang matuwid” and yet he is promoting moral corruption, which is the root of the other kinds of corruption. 
I have been going to Congress because I do not want to be a mere spectator of events or a free rider — that is, doing nothing and yet I stand to benefit from what the other Pro-lifers would obtain for the good of everyone.

I pray and hope that more people will act on the call to go to Congress!

- Maria Riza Bondal

Tuesday, September 25, 2012

So, who is intolerant? Who is closed-minded?
Two articles on the UP Forum on the RH Bill on Sept. 19, 2012


From CBCP for Life:

Pro-lifers show class amid discourtesy


MANILA, Sept. 24, 2012—Those who spoke for the most defenseless in society and who championed genuine freedom showed class and composure amid discourtesy from some supporters of the reproductive health (RH) bill during a forum on the legislative measure at the University of the Philippines’ National Institute of Physics last week.
Dr. Ligaya Acosta, regional director of Human Life International – Asia & Oceania, and Edgardo Sorreta, Pro-Life Philippines Foundation Chairman, both held their composure even as purple-clad RH advocates spoke out from their seats, apparently in disagreement with what was being said by the speakers.
“We let the other speakers talk and we kept quiet. So we ask that you do the same for us,” Sorreta requested in the course of his presentation.
At one point, Acosta – toward the end of her talk – paused for a few moments when those seated in the first couple of rows in the audience became somewhat unruly and prevented the invited guest from proceeding as they chanted “Time! Time! Time!” – signaling that her time in the program was up.
“Okay lang,” Acosta calmly said with a smile as she waited for the disruption to end.
Mere opportunity for Church-bashing
The glaring difference between the speakers, too, did not go unnoticed by the students. Dash Cordero, a senior Statistics major, was immensely disappointed by the repeated jabs against the Church by one of the speakers, particularly due to the emphasis on academic and “research-based” information made in pre-event announcements.
“I was expecting that Dr. [Ernesto] Pernia would present his arguments the same way as economicst Dr. [Bernardo] Villegas does – which is precise and easily understandable by non-economics people. But it was just a mixture of pang-aaway sa Church and presenting statistics that were really not that well-explained,” Cordero lamented.
She also pointed out that the surveys on perception of Catholics of the RH bill were “irrelevant, at the same time insensitive. I didn’t really like his talk because he kept dragging the Catholic Church into the issue – even making side comments that were insulting to us [Catholics].”
The student pointed out that it was unfair of Pernia to make “rude remarks about Dr. Villegas” since the latter was not present.
The talk was not worth her time, Cordero said, adding that what was presented was not new to her and companions anymore and that economists advocating a culture of life had already refuted arguments brought up by Pernia.

What came as a surprise to Cordero and probably to most of the 100-plus attendees at the forum were Atty. Elizabeth Pangalangan’s remarks and demeanor in the open forum.
Responding to a question regarding the rights of mothers and their unborn children, the lawyer’s answer betrayed a belief that the equal protection of “the life of the mother and the life of the unborn” by the State as provided in the Philippine Constitution is not really equal.
Insisting on the inequality of mother and unborn
As observed by Cordero, though Pangalangan recognized the Constitutional provision, the lawyer put forth “the condition that the life of the mother is not endangered. Clearly, she doesn’t consider the mother and the baby having equal rights and dignity under the law.”
“She even said that it’s okay to use ‘procedures’ – which can be taken as their euphemism for ‘abortion’ – since the baby is not yet born,” the student continued, adding that the lawyer’s view was even worse than that of many, since it implied recognizing the baby’s personhood only after birth.
John Walter Juat found the implications of inequality between born people and babies in the womb objectionable, “as if it is the law that states that the life of the mother is worth more than the unborn. One cannot define anything based on what it has or doesn’t have. You define it by its identity,” the Education student said.
Human beings are defined by their DNA, Juat explained, and an unborn child or a person who has been born bur has disabilities is not less human just because of the inability to do certain tasks that most people can do.
“It’s really wrong to say the mother has more worth because she can work, earn money, can walk, talk, etc. And the unborn child has less worth because it cannot do these yet,” he said. “But when the lawyer said something about the circumstances to veer away from the equal protection of the State, it really makes me question…”
Unwittingly revealing an abortion agenda
“And now they still deny that they are in favor of abortion? [Pangalangan] had just revealed their intentions – and that is to eventually find a way for abortion to be legalized [in the Philippines],” Cordero lamented.
During the open forum, the lawyer responded to a question concerning the rights of mothers and of their unborn children. When she answered, betraying a belief in the in equality in dignity between mother and unborn child, she was visibly peeved by the reactions of disapproval from the audience. This prompted her to ask the audience in clipped tones, “Are you a law student?”
The arrogant manner in which Pangalangan delivered the question and succeeding remarks generated yet more comments of protest.
During the lawyer’s presentation, she stated her belief of human beings “from the moment of birth” as entitled to human rights that are universal and cannot be aliented.
Cordero admitted being saddened by insinuations of the absence of facts in the arguments presented by anti-RH bill folks when “we are presenting the facts while their side always finds ways not to answer directly. Their response has often been derogatory remarks about the Church, the fallacy of ’11 maternal deaths per day,’ … and many more fallacious statements.”

“I’ve noticed that the pro-RH people fear so much when the truth is revealed – based on their reactions when Dr. Acosta revealed things about Likhaan and the RH bill budget,” the student continued. “Then their speakers didn’t have the same composure as ours did. And most of them were also very rude – you know, that ‘Time! Time! Time!’ incident.”
It is a challenge for life-affirming people to practice charity toward these persons who condemn the Church and destroy the sanctity of life, Cordero admitted. “I think our Lord is doing this for us to grow in virtue. Kaya sana the Lord always gives us the grace to love and to pray for them.” (CBCP for Life)


******************************************************************************


Pro-life speakers in UP forum urge students to protect freedom threatened by coercive RH bill

MANILA, Sept. 24, 2012—Forty years after the declaration of Martial Law in the Philippines, Filipinos are still hounded by attempts to impose legislation despite vehement opposition. Fortunately, the opposition is sustained – and continuously growing, as more and more life-loving, God-respecting citizens learn more about a measure which seeks to earmark P14 billion  of taxpayers’ money annually for its implementation.

The reproductive health (RH) bill – which includes penalties of fines and imprisonment for those who insist on recognizing conscientious objection, abortifacient effects of certain contraceptives, and the freedom to inform others of the truth on the issue – was the subject of a recent forum held at the University of the Philippines’ National Institute of Physics, which had a former Department of Health (DOH) public information officer as one of the speakers.
“In 2004, I discovered deadly deception of contraception. For a year I was quiet, I made intensive research, and the more I read, the more I cried. I realized that contraceptives kill and cause horrible side effects. And that there is no overpopulation – it’s a myth,” said Dr. Ligaya Acosta, regional director of Human Life International  – Asia and Oceania.
Reacting to insinuations of economist Dr. Ernesto Pernia, who peppered his supposedly academic presentation with jabs against the Catholic Church for “holding Catholic countries hostage” and for “being in the Dark Ages,” Acosta ran through the salient points of House Bill 4244, at one point stressing the punitive measures contained in Section 29.
Overwhelming evidence
“The RH bill curtails freedom,” she said, explaining the penalties even for employers and health workers, and pointing out that even cases of youngsters’ requests for condoms being refused at health centers may mean punishment being meted out.
“Where is freedom of choice there?” she asked.
She gave a rundown of the various contraceptives and their damaging health consequences, making sure she didn’t leave out the International Agency for Research on Cancer (IARC) study establishing oral contraceptives as Class 1 carcinogens. The IARC is an agency under the World Health Organization (WHO).
“Twenty-one scientists from eight countries ‘yan – hindi po Simbahan ang nagsabi niyan. Hindi po Catholic Church ang nag-conduct ng study na ‘yan,” she casually remarked.
Bakit nga ba tumututol ang napakarami sa RH bill? Let me tell you that it is overwhelming scientific evidence… and of course coming from [the other side], I have a lot of documents,” said Acosta, who was part of DOH for more than 20 years.

Strategic use of “reproductive health” rather than “abortion”
She also revealed that the use of the use of the phrase “reproductive health” was a well-thought-out strategy in the global effort to make abortion on demand an acceptable option in as many parts of the world as possible – and eventually a legal one in nations where it is currently illegal.
“They were told that they would lose [in efforts to convince people  if they used the word ‘abortion’ so they used ‘reproductive health.’”
Pro-Life Philippines Foundation Chairman Edgardo Sorreta likewise alluded to the coercion being carried out on the Filipino people via the RH bill.
"The government has no right to fund the purchase of bibles, crucifixes, copies of the Koran etc. because these are [personal] preferences. In the same way, the government has no right to fund the purchase of contraceptives,” he explained.
He addressed the audience – composed of over 100 students mostly of UP Diliman – and told them that the proposed P14 billion that will fund the population control bill is the same amount that could enable over 50,000 scholars to finish a 4-year course in the university.
Why give the poor what they are capable of buying?
Sorreta also pointed out that oral contraceptives, contrary to the message RH supporters have been trumpeting, are within the buying capacity of the country’s poor. At P40 per sheet containing 28 pills, the expense comes up to less than P1.50 a day.
Kaya bang bumili ng mahirap niyan?” he asked the audience, who was visibly surprised by the figures presented. “Yes!”  the audience called out.
“So bakit natin ibibigay sa mahihirap yung kaya nilang bilhin samantalang puwede namang ibigay sa kanila yung hindi nila kaya? Edukasyon…” he pointed out, interrupted by applause and cheers.

Bawal bang bumili [ng pills]? Hindi bawal. Mahirap bang bumili? Naka-distribute ‘yan, umaabot pa sa bundok. Hayaan niyo na ang mga pharmaceutical [companies], sila na ang mag-distribute. That’s their marketing challenge,” he added. “But don’t get government to do the distribution and spend my money for that.”
“Is the Church forcing people not to use contraceptives? No, you are free to use them. But don’t expect the Church to keep quiet and be remiss in its mission to proclaim the Truth,” Sorreta added, again eliciting applause from the students.
Besides Sorreta, Acosta and Pernia, also speaking at the forum was Atty. Elizabeth Pangalangan, who delved on a rights-based approach to evaluating the issue of the RH bill.
While Pangalangan stated that “every human being is recognized as a person and as a right-holder,” her remark that everyone from the moment of birth — not from conception —  is entitled to human rights, angered the audience.
During the open forum, suggestions by the lawyer that the unborn baby is of lesser value than the mother carrying the unborn further unveiled an openness to the justification of abortion on demand, thereby generating more reactions of disapproval from the audience. (CBCP for Life)

Thursday, September 20, 2012

Girls defending Life -- Two Open Letters on the RH Bill from Young Filipinas

On July 11, 2011 the Manila Times published on its website an open letter from eight PAREF Woodrose Students (Woodrose students explain why they object to HB 4244). In these past few days my attention has been drawn to two more open letters (see below) that were very recently written and published, I am told, by PAREF Woodrose students. These were originally posted on a Tumblr account (Defending Life, the Truth, and Everything) that is currently dedicated to the defense of the Church's position on the RH bill.

We Defend the Truth - Letter for Life


The Philippines is now in a state of conflict. A rift has been formed between our fellow countrymen and the mature Catholics that reside in this country.

We believe that the government’s insistence on the RH Bill has a story many of us don’t know. The bill itself is vague to begin with; its words sugarcoated to mask the underlying truth of what this will all bring to the country. It’s not enough to read and accept the bill at face value; you have to read between the lines to truly understand what the government is promising.

In fact, the RH Bill is not what the country needs because population is not the problem. We should work on finding ways to give the people proper education and well-paying jobs, instead of decreasing the growth of our population in order to reduce poverty.

Saturday, September 8, 2012

Another columnist comes out against the RH bill

CAP Note: Those who have read her columns for the past many years would know that Carmen N. Pedrosa of the Philippine Star is by no means a "Catholic columnist", given her history of criticizing the doctrines of the Church. She used to be a supporter of the RH bill: as she stated in her August 5, 2012 column for the Philippine Star, "I was one of those who were for the RH bill in the past because I did not think that the poor should be deprived of their right to decide how many children they should have." However, the dubious means employed by some pro-RH supporters to push for the bill, as well as the mounting evidence of the damage that population control can cause to a nation's long-term demographic (and therefore economic) stability seem to have been instrumental in changing her mind on this matter.

Although Mrs. Pedrosa has expressed her mounting doubts about the RH bill in previous columns (such as her August 11, 2012 column where she already declared that "I find it difficult to support the RH bill. It is a corruption of the commonweal and in time will be destructive"), it is with this September 8, 2012 column that she firmly and completely comes out versus the bill and declares that in order not create more division among the people it might be more prudent not to have an RH bill at all.


*****

FROM A DISTANCE By Carmen N. Pedrosa (The Philippine Star) 
Updated September 08, 2012 


The way it looks to me, there is a dead-set intent by Congress to pass the RH bill and it has less to do with the Philippine economy or religious principles and even less, for the sake of the well-being of Filipino women. The debate is being fueled by these factors and made to appear as a Church vs. State quarrel with the state taking a stand for economic reasons and the Church for religious principles. But very little has been said about money.



*      *      *



Here is why: It used to be that USAID provided the money for an international population control program. The Philippines was one of the beneficiaries of that program and it included artificial birth control, among other things. The Church’s teaching is against artificial birth control. But as religious teaching, it did not impose sanctions on personal decisions.



As far as the middle classes in the Philippines (mostly Catholic church goers) are concerned family planning is a private matter and many use artificial birth control without giving up their religion. The poor did not have that choice.



USAID funded artificial birth control. Pills, condoms and IUDS were made available to those who could not afford it.



 But in time the USAID stopped funding the program. A reliable report said “the Philippines relied on international organizations, mainly the US Agency for International Development (USAid), to fund its population control program. It gave $3.5 million annually to subsidize artificial birth control like condoms and pills.



Because of limited funding sources, USAid in time was forced “to stop supplying the Philippines with condoms in 2003, birth-control pills in 2007 and contraceptives through injections in 2008,” the report added.



The question arose whether to continue the program in the Philippines and if it was to be continued who or what would fund the program. A new policy had to be found. The solution: let each country fund its own program. If money were to be set aside for the program, a bill would have to be passed to enable the government to allocate funds for it. That is the RH bill. It has to be passed to make sure that there will be funds, local funds to continue the worldwide population control program in the Philippines. There are no two ways about it.



*      *      *



According to an article “US Aid to World Birth-Control Efforts Faces Cuts” the downsizing began in 1996. According to Steven Holmes who wrote for New York Times, the Clinton administration subsequently lifted the ban on aid for international birth control efforts that included abortion and abortion counseling. There was a struggle between the House, the Senate and the White House about the ban that “threatened to block the passage of the $12 billion foreign aid bill.”



*      *      *





So it is not quite true when US Ambassador Harry K. Thomas says that the issue of passing the RH bill does not concern the US government.


There is duplicity too among Church officials. On one hand, Fr. Melvin Castro of the Catholic Bishops’ Conference of the Philippines (CBCP) Commission on Family and Life earlier said he believed the US government had influenced President Aquino’s “abrupt decision” to support population control.



But on the other hand, CBCP media director Msgr. Pedro Quitorio said he did not believe the US government had influenced the President. Aquino committed support for population control even before he visited the US.



Given this background I do not think it is accurate to reduce the RH bill debate as a local issue between the Church vs. the Aquino government.



*      *      *



Sen. Pia Cayetano recently moved to “delete controversial provisions in the Senate version such as the section that provided the care of women who have undergone abortions” as a concession.



She also sought a change in the title of the bill, from “An Act Providing for a National Policy on Reproductive Health and Population and Development” to “An Act Providing for a National Policy on Reproductive Health and Responsible Parenthood.” 



Cayetano, as chairman of the Senate committee on health, changed the title of section 9 of the bill. Instead of family planning supplies it was to be called “essential medicines.” Hmm. She said the title would be changed to “The Philippine National Drug Formulary System and Family Planning supplies.”



Under the section, she added: “The Philippine National Drug Formulary System (PNDFS) shall be observed in selecting drugs including family planning supplies that will be included or removed from the essential drugs list in accordance with existing practice.”



Senator Vic Sotto is not as stupid as some people make him out to be because his speech writer had plagiarized an article from a blog. However, flawed he put the debate on a different direction.



*      *      *



The heart of the issue is whether or not we need to pass the RH bill. It is ironic that while the Church is seen as obstructing the passage of this bill, it is in fact protecting freedom. If passed the RH bill will by nature be coercive using the power and infrastructure of the state. On the other hand, the Church’s teaching as teaching is not coercive. Catholics can take or leave it as they have..



The Church has the obligation to keep to its teachings and members who do not believe it can leave the institution. There are those who believe that the size of their families is a personal decision and that is the primary consideration.



The State will have to seek a new paradigm for helping the poor other than giving them artificial birth control. As it is, the RH bill will institutionalize state coercion focused on cutting the number of poor in the Philippines.



It is unfair not to give them the freedom of choice. I know poor families who think of children as insurance for the family’s future. They believe that the more children they have the better off the family would be when all of them have jobs and contribute to the family kitty.



*      *      *



With this perspective and in order not create more division among the people it might be more prudent not to have an RH bill at all.



Maybe the government should return the problem to the USAID to find the funds to continue their population control program in the Philippines.





Monday, July 30, 2012

Former Senator Francisco Tatad: RH bill will cause "religious persecution, pure and simple"


An op-ed published today on Manila Standard:

By Francisco S. Tatad
July 30, 2012

In the biggest international conference ever held, some 50,000 delegates representing 190 countries in Rio de Janeiro last month, and under the leadership of the Holy See, the G-77, and some G-20 countries,  delivered the most stunning  blow against the war on population being waged  by the world’s neo-Malthusians, eugenicists and racial supremacists in the name of  reproductive health.

The United Nations Conference on Sustainable Development, otherwise known as the Earth Summit, deleted the term “reproductive rights” from the outcome document after it was shown that it was nothing but a code word for “abortion,” as openly admitted by the US State Department.

It was a global victory for plain common sense.

In most of the First World, beginning with Russia, Japan, and Western Europe, the real emergency today is the ageing and shrinking population, known as the “demographic winter” and caused by falling fertility and birth rates.  Contraception, sterilization, abortion and the introduction of same-sex “marriage,” now championed by many governments, are directly responsible for this.

UN forecasts predict that by 2050 there will be more seniors (65 years old and above) than younger people around the world, with the possible exception of some African countries and perhaps the Philippines, if they are able to escape the sustained attack of the global population controllers.

been spared.  Recent demographic studies using data from the United Nations Population Division and appearing in the June 1 issue of Policy Review show that 48 of the 49 Muslim-majority countries and territories have undergone steep fertility decline over the past three decades.

Many governments now agree that “depopulation” is the next global crisis.  This was pointed out during the Russian government-supported Demographic Summit in Moscow on June 29-30, 2011, and the sixth World Congress of Families in Madrid on May 25-27, 2012.

The Moscow Declaration issued at the end of the summit noted that “42 percent of all humankind live in countries where even simple replacement of old generations is not taking place.  The destructive process of swift drop of fertility and birth rates has swept all the continents on our planet. In the nearest historical period, the negative demographic trends can bring about extinction of whole peoples, destruction of States, and disappearance of unique cultures and civilizations.”

The Declaration called on “the government of all nations and on international institutions to develop immediately a pro-family demographic policy and to adopt a special international pro-family strategy and action plan aimed at consolidating family and marriage, protecting human life from conception to natural death, increasing the birth rate, and averting the menace of depopulation.”

The Declaration called for an end to “State interference in the private life of the family under the pretext of so-called ‘family planning,’ ‘protection of the rights of the child,’ and ‘gender equality.’  We consider it inadmissible to continue to policy of birth control, which is one of the greatest threats to the survival of humankind and a means of incursive discrimination against the family,” the document said.

For its part, the Madrid Declaration of May 27, 2012 affirmed that “our societies need more people, not fewer,” and that “human aging and depopulation is the true demographic danger facing the earth in this century.”

It further declared that “lasting solutions to human problems, including the current economic crisis, rise out of families and small communities,” and “cannot be imposed by bureaucratic or judicial fiat.  Nor can they be coerced by outside force.”

The Philippines has a robust population of not less than 95 million, growing at 1.9 percent per annum. At least eight million work overseas, contributing at least $18 billion to the national economy every year.   The fertility rate stands at 2.3, which means the average Filipino woman is capable of bearing 2.3 children during her reproductive years.

This is a valuable resource that is no longer available to so many other countries.  In Japan, the Philippines’ No. 1 trading partner, investor and source of Official Development Assistance, Deputy Prime Minister Katsuya Okada told Vice President Jejomar C. Binay during their talks in Tokyo on July 17 that their two countries need to complement each other because the Philippines has something which Japan no longer has, namely  its “young labor.”

The median age in Japan is 45 years, while it is 22.7 years in the Philippines.  Provided the Philippines invests properly in its population, and does not throw away its demographic dividend, it will become one of the strongest Asian economies in less than 40 years, predict the economic forecasters.

However, the country’s politicians could still throw away this demographic advantage. After their defeat in Rio, the global population controllers have redoubled their efforts to reduce the population of developing counties. In London, US billionaire Melinda Gates, together with the UK Department for International Development, organized a family planning summit where she raised $4.6 billion to fund population control programs against poor women in developing countries.

Part of that money could end up funding RH activities in the Philippines, not excluding the campaign to enact the population control cum reproductive health bill.  There could be no shortage of NGO- or political takers either.

The House of Representatives has decided to cut short the floor debates on the RH bill and ram it through for immediate passage, after President Benigno S. Aquino III said in this July 23 State of the Nation Address:  “We are ending the backlogs in the education sector, but the potential for shortages remains as our student population continues to increase.  Perhaps Responsible Parenthood can help address this.”

Responsible parenthood, properly understood, is not controversial at all.   Article XV, Section 3 (1) of the Constitution provides, “The State shall defend the right of spouses to found a family in accordance with their religious convictions and the demands of responsible parenthood.”  But it is not for the State to prescribe, regulate or supervise.

Responsible parenthood normally refers to “an attitude toward parenthood—not separated from the practice of virtue—that encompasses God’s plan for marriage and family…” It may be exercised “either by the mature and generous decision to raise a large family, or by the decision, made for grave motives, and with respect for the moral law, to avoid a new birth for the time being and for an indeterminate period.”

This is well explained in Humanae Vitae, a 1968 encyclical by Pope Paul VI, which condemns contraception and sterilization as “intrinsically evil.”  The encyclical marked its 44th anniversary on July 25, the same day the House leadership decided to fast track the RH bill.

Anti-RH advocates like to point out that Paul VI’s prophetic warnings about the ill effects of contraception have all come to pass.   True to his warning, contraception has led to widespread conjugal infidelity and a general lowering of morality; men have ceased respecting women in their totality and have begun treating them as mere instruments of selfish enjoyment rather than as cherished partners; the widespread acceptance of contraception by couples has encouraged unscrupulous governments to intrude into the sanctity and privacy of families.

The Pope, however, had failed to predict that widespread abortion, which follows universal contraception, would kill more unborn children than all the fatalities in all the wars ever waged by man since war began.

No government enacts a law to divide the nation. Thus far, the RH bill has already deeply divided the nation.  But the administration appears hell-bent on enacting this highly divisive measure.  What exactly is the rationale? The ultimate game plan?  Even the highly prestigious Wall Street Journal worries it could derail the country’s economic takeoff.

The RH bill has been promoted as a health measure, but it is in fact nothing but a population control measure.  It prescribes birth control as an essential requirement and component of marriage, which is a natural human institution, not designed nor instituted by the State.  It also prescribes the compulsory sex education of children by the State.

In theory, the bill leaves to the individual the choice of method or means to use, but it prescribes birth control as something all must practice, under pain of certain penalties.    Opponents of the bill liken it to the reproductive laws imposed by communist regimes on their populations or by totalitarian regimes like the Nazis on their helpless captives.

So patent and non-debatable is the constitutional offense.  Sec. 12 of Article II of the Constitution provides: “The State recognizes the sanctity of family life and shall protect and strengthen the family as a basic autonomous social institution. It shall equally protect the life of the mother and the life of the unborn from conception.  The natural and primary right and duty of parents in the rearing of the youth for civic efficiency and the development of moral character shall receive the support of the Government.”

Under this provision, the State is the constitutional protector of conception, just as parents are the primary educators of their children.  As such, the State cannot be a party to any program of contraception. The RH bill, on the other hand, makes the State the first provider of contraception and sterilization——-the first and ultimate preventer of conception.  It also makes the State the primary educator of children.

To the country’s Roman Catholics, the bill is an undisguised anti-Catholic measure. It savages an important doctrine of their faith, and then requires them to provide the tax money to fund the program that would attack their faith.  The bill is arrogantly telling Catholics not to learn their faith from their Church but to learn it from Congress instead.

It is religious persecution pure and simple, a perversion of Church-State relationship, and the victim is not a small religious minority but rather the overwhelming majority of 95 million Filipinos.

President Aquino has been told not to fear the Catholics. The bishops issue no fatwas, and there are no suicide bombers among the laity, they are not even armed like some Muslim Filipinos.  Neither are they as politically organized as some powerful politico-religious sect, which votes as a bloc during elections. “There is no such thing as a Catholic vote,” Aquino has been told.

Indeed, in a predominantly Catholic country where almost everyone running for office is a baptized (even if lapsed) Catholic, people do not vote as “Catholics.”  But should the Aquino government ever enact a law that attacks a doctrine of the Catholic faith, as surely as the sun rises in the East, there will be a Catholic response. It could be a Catholic vote, a Catholic protest, or maybe even a Catholic revolt.  No one can say, but there will be a Catholic response.

In February 1986, a post-election statement by the Catholic Bishops’ Conference of the Philippines (CBCP), questioning Marcos’s continued stay in office after the flawed snap presidential elections, provided the “moral basis” for the Edsa revolt that ultimately installed PNoy’s mother, Cory Aquino, as revolutionary president.  It seems only fair to hope that Mr. Aquino has not forgotten his own history, and that not all the encouragement of his foreign patrons will prompt him to tempt Providence.



fstatad@gmail.com

Friday, July 20, 2012

The de-facto legalization of the RH bill?

From CBCP for Life:


MANILA, July 19, 2012–With RH bill proponents facing imminent defeat in Congress, the Department of Health (DOH) has circumvented the legislative process with the sudden release of an administrative order laying out a nationwide strategy for the distribution of artificial contraceptives.

This was bared by the lawyer heading the legal office of the Catholic Bishops’ Conference of the Philippines (CBCP), who described DOH Administrative Order 2012-0009 as practically the implementing rules of the Reproductive Health (RH) Bill which has yet to pass Congress.

“Its issuance at a time when Congress and the Senate are deliberating on RH bills mocks and disrespects the authority of a co-equal branch of government,” Atty. Jo Aurea Imbong stated in her preliminary critique of the DOH order.

Misleading people with the “unmet need” myth

Moreover, the DOH is peddling the myth of “unmet need” to justify the surprise order, whose strategy of “subtle coercion and undue influence” could impinge on religious freedom, she added.

Citing a 1996 study presented at the Johns Hopkins School of Hygiene and Public Health by Prof. Lant Pritchett, professor at Harvard’s Kennedy School of Government, Imbong said millions of women may want to delay or avoid pregnancy, but that does not mean they want to use contraception.

“The idea of unmet need for contraception ignores the reasons for unmet need that women express, such as concern about health and other side effects of artificial contraception, incompatibility with religious and ethical beliefs, and the financial cost of contraception,” the study said.

Imbong said that “In the Philippines, non-use of a ‘modern’ family planning method among women does not mean they have an ‘unmet need.’ There are myriads of reasons why women do not use artificial contraceptives.”

“Some women refuse to use a method for reasons of religious conviction. Others refrain because of aversion to the side effects, others for fear of mortal consequences to health from the carcinogenic substances. In these cases, there is refusal, hence, there is no ‘need’ to speak of. And yet, all cases of non-use is routinely interpreted as a gaping ‘need’ to justify a massive family planning program such as this,” she pointed out.

The pill has been labeled by the World Health Organization’s (WHO) International Agency for Research on Cancer as a Group 1 carcinogen along with asbestos, formaldehyde and other harmful substances.

More recently, a large-scale US study found that injectables more than doubled the risk of breast cancer. In the Philippines, breast cancer is the leading cause of cancer deaths.

If there is really an unmet need, Imbong questioned why the order explicitly mandates the Commission on Population (POPCOM) to make sure that there is always “increased demand” for contraceptives.

Strategizing to overturn cultural, religious values

Imbong warned that the new DOH program’s communication plan involves “behavior change,” which means people will be encouraged to turn against their religion.

“The ‘communication’ program described in the Administrative Order is clearly patterned after the WHO strategy of neutralizing and overturning the citizens’ traditional religious, cultural and family values. These are considered by WHO as barriers or obstacles to the population control agenda,” she said.

For instance, DOH teams will go door-to-door to “preach” and exhort couples and individuals in the ethos of contraception in a manner that is person-to-person, “client-centered, life-cycle approach on delivering family planning services at any point of contact.”

“This is a highly unethical and unlawful act of ‘meddling with the private life or family relations’ of spouses and individuals,” the lawyer said.

Imbong also said the DOH’s plan would be a “betrayal of the poor,” who need livelihood more than condoms and pills.

“The incessant targeting by DOH of poor families for contraception and sterilization abuses and exploits the moral dependence, indigence, and other weakness of the poor. This is an open violation of human rights of the poor,” she said.

“If the poor and indigent families have an unmet need, these are for food on their table, medicine for common ailments, nutrition for mothers, infants and children, clean drinking water, electricity, sanitation, education, and means of livelihood.” (Dominic Francisco)

****

The following is an initial critique of DOH Administrative Order 2012-0009


PRELIMINARY CRITIQUE OF DOH ADMIN. ORDER 2012-009 “National Strategy Towards Reducing Unmet Need for ...

Friday, April 20, 2012

If RH bill is for "choice", then why does it endanger freedom of religion?

From CBCP for Life:


MANILA, April 19, 2012—As pro-lifers in the United States gear up for another nationwide rally for religious freedom in June to protest the birth control mandate, numerous Filipinos still need to open their eyes to the fact that one of the Philippine government’s proposed measures violates the freedom of religion.

Atty. Ma. Concepcion Noche, president of the Alliance for the Family Foundation Philippines Inc. (ALFI) said that the Reproductive Health (RH) bill, which has divided the nation due to contradictory viewpoints and insufficient understanding of its implications, tramples on the people’s religious freedom, a freedom protected by the 1987 Philippine Constitution.

Based on the bill, healthcare workers and medical professionals are forced to provide RH supplies and services or participate in practices that go against their religious convictions — referring patients to others who would provide the services concerned is participation nonetheless. Employers also must either provide RH services to their employees or suffer the consequences as specified by the legislative measure.

“Dangling a criminal penalty of imprisonment and/or fine, believers will find themselves torn between fidelity to God and loyalty to their country. This unjustly limits the right to conscientious objection on the part of health care workers and medical professionals,” Noche explained.

“For the exercise of religious freedom to be truly meaningful, individuals should be allowed to profess and practice their faith by freely seeking and serving God in their hearts, in their lives and in their relationship with others, without fear of persecution or punishment. Only in this way can this right be truly guaranteed,” Noche pointed out.

The current set-up already allows respect for the religious beliefs of everyone, the lawyer said.

“But once a national policy on contraception is legislated, that changes the landscape altogether. Making it a matter of national policy or institutionalizing contraception via RH Bill and allocating billions of our scarce resources, will deprive us of our choice because the government will effectively have made that choice already for the Filipino families,” she explained.

What ‘separation of Church and State’ means

Much as separation of Church and State has been invoked by those who insist that the practice of one’s moral convictions has no place in the public square, this principle has often been misunderstood.

“Under our Constitution, the command against the violation of the separation of the Church and State is directed to the State — not to the Church — which is mandated to steer clear of the religious realm and give utmost respect to the exercise of religion. So, with the RH Bill, is the State poised to breach this wall of separation?” Noche remarked.

“The State exists for persons, as a guarantor and defender of their rights,” she continued. “In the face of ever-changing social conditions that confront us as individuals and as a people, the central question is: What are the requirements that government may reasonably impose upon its citizens and how far should they extend?”

Religious convictions have no place in the political process, some RH bill advocates have said. Noche, on the other hand, disagreed with this notion.

On the contrary, “As demonstrated by St. Thomas More when he defied the sovereign of which he was a “good servant” and chose to serve God first, religion has an important place in the political process. For indeed, it has been proven time and again that for democracy to be stable, it needs a foundation of moral principles based upon faith and religion.” (CBCP for Life)

Monday, January 16, 2012

Is the RH bill opposed to free speech and religious freedom? An Evangelical pro-lifer's view

by Melissa A. Poblete 
January 16, 2012

You have probably heard the RH supporters’ claims that the RH bill will give “informed choice” to the public, that it is for “women’s health” and for “obstetric care”. However behind this benign rhetoric is the heavy hand of the State in RH indoctrination. Section 16 is all about mandatory sex education for ALL students (both private or public schools, regardless of religious affiliation) – from grade 5 to 4th year high school. Section 24 ensures a nationwide RH “mass indoctrination” by “a heightened nationwide multi-media campaign to raise the level of public awareness of the protection and promotion of reproductive health and rights including family planning and population and development.” Far from offering the public informed choice, it actually sets up an RH indoctrination platform, where no one is allowed to express disagreement nor speak their opinions on the intent of the bill under pain of imprisonment.

You see, the RH bill is coercive. Why is it coercive? It punishes those who object to its provisions. It punishes those who will teach something different from its provisions.

How can it be coercive? Look at Section 28, “Prohibited Acts”

1. The RH bill punishes local government officials, regardless of their religious beliefs, budgets, and provinces’ health needs, if they do not implement the RH bill in their local government unit.

2. The RH bill punishes health professionals who withhold information on RH services, and it especially targets those who will do so because of religious convictions. If a pro-life, Catholic nurse or obstetrician chooses to only teach natural family planning to a patient, it is her right to do so and no law should force her to recommend artificial contraception.

3. The RH bill punishes health professionals who refuse to give RH services. And the religious objectors are required to refer. Why should someone who is objecting be forced to refer , against his own conscience, by a law?

4. The RH bill punishes anyone who “will engage in malicious disinformation” about the intents and provisions of the bill. The RH bill dissenters who have different opinions than those who crafted the RH bill are the targets here. Obviously, it will not apply to RH supporters and advocates.

Besides, who determines what it the “correct” information and what is “incorrect” (to determine what is“disinformation”)? The RH sponsors, lobbyists, advocates and their resource persons. YET, in the present RH bill debates in Congress and the social media, RH bill advocates, lobbyists, supporters are ALREADY denying RECENT(dated May 2011) unbiased evidence-based scientific information (from the WHO International Agency for Research on Cancer , no less) that states that “combined oral contraceptives are group 1 CARCINOGENS” and that “there is SUFFICIENT EVIDENCE on the carcinogenicity of combined oral contraceptives”. If these people who wrote the RH bill and are lobbying for it are denying medical facts NOW, how can they be trusted to determine correct information? Medical science is ever-changing, and new researches reveal causes, effects and correlations that were not known before. In this example, carcinogenicity of combined oral contraceptives is established by new findings. How can a proposed law punish “disinformation”, in the ever-changing field of medical science?

Moreover, RH advocates are also denying basic scientific facts like the beginning of life. From high school we are taught that a new human life begins at fertilization, at the moment of zygote formation. We have RH advocates who call the unborn as “not human” or “not persons” and those who arbitrarily, but absurdly, move the beginning of life from the moment of fertilization to implantation. With these absurd unscientific assertions of RH advocates, how can the RH bill determine what is “incorrect” or what is “disinformation” when they themselves deny plain-as-day scientific facts and findings?

To be truly fair, RH advocates denying scientific facts and downplaying cancer risks from oral contraceptives must also be punished because these are all medical disinformation. But if it is ONLY these RH consultants/advocates who will determine what is “correct”, then ONLY pro-life advocates will be punished. This is highly discriminatory and truly biased.

The RH bill is like a giant indoctrination and coercion machine. It violates the principles of free speech, and the freedom to practice one’s religion. These are just more reasons to say NO to the RH bill.

Friday, December 9, 2011

Teddy Locsin: Politics without religion is just power

It is about believing
SATURDAY, 22 OCTOBER 2011
TEODORO L. LOCSIN JR.

CONGRESS ended its session with birth control hanging fire, or rather hanging high and dry. It won’t be taken up until next year.

That is a pity. In my last term, when the bill was introduced, I wanted the bill brought to the floor where it could be saved or slain. The sooner dealt with the better. The House leadership thought it was best to give it the Mona Lisa treatment, and just let it lie there, and die there.

It did not. It slept like a snake. Now it is awake, dragging irreligion in its wake.

Advocates of birth control say the issue is politics and not religion, a private and not a public affair.

Why, that’s just like sex and government have no more place in a bedroom than in a chapel.

Advocates insist that religion has no place in politics, especially democratic politics, which mandates the separation of church and state. It does that, indeed, but so as to keep the state away from religion and a life informed by religion, as much religion from the way the state is run. The separation was meant, in the first place, to keep the state out of a man’s conscience, though never human conscience out of matters of state.

That was the soul of the highly religious New England polity that became the United States. Protestants fled old for New England to establish theocracies, where men were free to live strictly Protestants—or flee deeper into the wilderness to live as they pleased.

The intensely religious character of the American republic explains why it is so natural for Americans to argue so intensely about schoolroom prayer and why, despite their bias for the 1 percent who own 95 percent of the country’s wealth, conservatives win election after election in a country of mostly poor Americans.

Indeed, no religion may use the state to impose its beliefs but neither may the state impose a notion of progress—such as that the fewer Filipinos the better all around; the less life is born, the better the life of those already around—on those who do not believe it. Some things cannot be legislated, even by a Congress representing the vast majority of citizens. In the Bill of Rights, paramount is freedom of religious conscience.

Politics without religion is just power. Government without conscience is just organized crime. Public administration without morals is stealing. And politics without faith will use people for politics, like Nazi Germany or the Soviet Union.

Religion is the core of the person. It tells her what she is, alive, and alive is better than not.

Religion tells him where he stands in this life; political geography just tells him where he can vote.

Religion tells people where they are going. If religion did not step into the anti-Marcos struggle and the Snap Election campaign, no case could be made for the importance of that struggle, for its merit as a subject of international interest and diplomatic action, and we would still be marching around in circles against the same government. Marcos would have been buried in state and his widow or a crony or the Army would be ruling us today. The Arab Spring in Egypt has returned the military nakedly to the helm of state.

Religion stepped into Edsa because our religion, in particular, dictates that the kind of society we live in shapes the kind of person we become, whether deserving of salvation or not. It is a Catholic as much as Muslim imperative to demand a society that respects the tenets of the dominant faith even if it should tolerate a diversity of other beliefs. For religion is the road we take through this life to the bridge that crosses over to the next—which may be hot or heavenly, depending on how seriously we lived our faith. Even secularism has its roots in religion, sprouting from the Reformation, which was not a revolution but its founders claimed a restoration of the original Christian faith.

The debates in the House missed this key point. Birth control is a thing of religious conscience and not of naked choice.

The issue is freedom, not of choice, but of belief.

The inviolable belief that the government cannot increase or reduce life, propagate or eradicate it, even if ardently held by just one citizen, should be enough, by itself, to stop the government, which may not violate her religious conscience by stepping across the line between what the government can do and what the people believe.

The debates also miss the point that belief is nothing if it does not go along with action because even just to think is already to act. Ours is a government of limited powers delegated by the people, who may not themselves venture into matters of faith, not just doctrine but ways of life informed by particular religions.

This is why we are enjoined to oppose eugenics, which is the state policy of propagating the smart and eradicating the stupid, even if we need such a policy desperately right now.

A policy that imposes condom or pill as the only alternatives is not choice but dictation. It is mental dishonesty to say a third choice is provided, for which nothing shall be paid: the nonpractice of birth control by conservative Catholics through the rhythm method or the morally superior route of sexual restraint. Not choosing one or the other, condom or pill, is not itself a choice if that choice costs nothing to the government.

It is wrong to think that the Catholic Church has never seriously thought about or practiced birth control. As early as the 10th century, churchmen worried over the souls of children born into poverty who will not get the religious instruction to be saved. Celibacy was one answer, which kept down the birthrate while achieving, through the monastic life of prayer and study, the ideal outcome of a proliferating race without increasing its numbers: The preservation of the best of what human mind has thought and human hands have wrought so that further advances in thinking and doing might be built on them. (The uniqueness of individual DNA may have eroded this argument; every child not born is another potentially new and freshly creative permutation destroyed.)

If the government believes in choice, it should hand out pesos not pills. Let people decide what to do with the money.

Only the ignorant still think that population control will be achieved by covering one organ rather than by opening another, the eyes. It was telenovelas showing small families in a flattering light that dropped the birthrate radically in Brazil, which never adopted birth control in deference to the Catholic Church, say the authors of Poor Economics.

Seeing is believing and Brazilians in the favelas watched television and believed what they saw: Life is easier, not to say elegant, when there are fewer in a family. The stylish have one child, the others have hordes of children.

You see, it is not about rubbers but rumination, which is to say thinking. It is not about choosing but believing.

Believe it is better to be fewer, and a man and a woman will find, on their own, a way to keep their family small.

Which may be a catastrophe for the few children born because statistics show that after China successfully adopted the One-Child Policy, Chinese couples spent less on their child or children than on saving up for their retirement when they would, most likely, be left to themselves in their vulnerable old age.

Tuesday, July 26, 2011

How does the RH bill promote irresponsible parenthood?

From the blog Drawing Lines:

When ignorance becomes deadly
By "Petrufied"
(Originally published in The You, Inc. Chronicles)

Ever heard of the term “reproductive rights”? It sounds very nice, doesn’t it? In fact, it is a very nice concept, on the condition that by “nice” you mean “foolish” as the word meant in Old English.

Why is that? “Reproductive rights” basically points to the right to do anything with one’s fertility and body because it is one’s own. A woman with reproductive rights can kill her unborn child without being called a murderer. A husband with reproductive rights can get a vasectomy without informing his wife. A teenager with reproductive rights can have an IUD inserted without telling her parents. The big deal is, it’s their body; let them do with it as they please.

Friday, June 17, 2011

Are you really on the side of the Church, Fr. Bernas?

From the I Oppose the RH bill Action Group in Facebook:

An Open Letter to Fr. Joaquin G. Bernas, SJ
Prof. Marvin Julian L. Sambajon Jr. 


Your Reverence:

Peace.

This is in reference to your article posted at the Philippine Daily Inquirer (PDI) last Monday, May 23rd, 2011. But, first and foremost, I would like to sympathize with you if ever a high-ranking ecclesiastical authority labeled you as ‘Judas’ and that you were considered by others a heretic. I understand your position and from that understanding, I am addressing this open reaction letter to Your Reverence for the sake of those who have been listening to your discourses and/or reading your write-ups.

In the same article, you embodied your first position this way:

“First, let me start by saying that I adhere to the teaching of the Church on artificial contraception even if I am aware that the teaching on the subject is not considered infallible doctrine by those who know more theology than I do. Moreover, I am still considered a Catholic and Jesuit in good standing by my superiors, critics notwithstanding!”

Your Reverence, how do you adhere to the teaching of the Church on artificial contraception? When we adhere to certain teaching, we devote ourselves in the observance of such teaching. Moreover, said teaching is made manifest in our gestures, in our dealings, in our principles, and in our advocacy. If we say, we adhere but not observe it, then, adherence is devoid of what it truly means. We become like a “tingling cymbal”. And as a priest adhering to the teaching of the Church on contraception, even common sense dictates that you are one with the Church in teaching that contraception is evil and in enabling people to understand what makes it evil. Are you, truly, one with the Church in this crusade, Your Reverence?

Wednesday, May 4, 2011

First Response to Fr. Bernas on " A War of Religions"

From Wilfredo Jose's blog Random Thoughts and Musings:

[and my comments]

By Fr. Joaquin G. Bernas, S.J.
Philippine Daily Inquirer
Posted 05/02/2011

THE CONTROVERSY over the RH Bill is becoming or has become a war of religions. Pitted against each other are, on the one hand, “good” Catholics, and, on the other, the Iglesia ni Cristo, Protestant denominations, Muslims and “bad” Catholics. By “bad Catholics” I mean the kind of Catholics whom “good” priests supported by their “good” bishop consider unworthy to enter a Catholic church. And since I myself do not see the various issues as clear black against white, I have been urged by some “good” Catholics to leave the church before I say anything more on the issue. It is a sad day for the Catholic church which I love.

[I don't approve of the word "bad" Catholics either. It is too negative and judgmental upon the person. I would rather use the term "dissenting" Catholics, which more objectively defines the action. However, dissenting Catholics would generally fall into two categories, one who dissents out of lack of catechetical formation, and one who dissents willfully, with full knowledge and consent. I would leave it to the readers if the last category of Catholics means "bad".]

When I heard about the priest who told those who accept the RH Bill to leave the church, two passages from the New Testament came to mind. I refer, first, to the driving of money changers out of the temple premises. Jesus fashioned a whip out of cords, and drove the “bad guys” out of the premises. But unlike the driven out “bad Catholics,” the “bad guys” in the New Testament story were not there to pray; they were there to make money. And they were not even in the inner portion of the Temple. Jesus had every right to say that his Father’s house was not meant to be a marketplace.

[I never heard of that sermon of the priest "who told those who accept the RH Bill to leave the church". It is probably worthwhile to appreciate the sermon in its entirety, and understand the message in its whole context. I am note sure if the priest in question likened Catholic pro-RH supporters to money changers at the temple. For one thing, the money changers displeased Jesus. On the other hand I wonder if pro-RH Catholics do not displease Jesus for disobeying His Church.]

Another incident is the story of the woman caught in adultery. She was dragged before Our Lord by “good” people. And the Mosaic law was clear: a woman caught in adultery must be stoned. “Let him who has no sin cast the first stone,” Jesus said. And he bent down to scribble on the ground, to scribble perhaps the names of the accusers. One by one the “good” guys slunk away.

[I always hear of this passage whenever talk about tolerance occurs in religious circles. I notice time and again that the last statement of Jesus in that story is almost always left out: Go and sin no more.]

The moral of the story is, which I like to tell those who ask me why I continue to teach “bad guys” in the Ateneo Law School: Christ came to save sinners, even defenders of the RH Bill.

[Right. But what exactly do you teach them, Father? Rather, what understanding to they internalize and how do they act upon it after imbibing your teachings? How many of your students come out of your classes convinced or otherwise that the RH bill should be opposed?]

The debate on the RH Bill started in 2008, or perhaps even earlier, but it was interrupted by concern about the coming elections. When the debate resumed in 2009, it was difficult for many, myself included, to be totally for or totally against the RH Bill because it had many facets. I believe that the complexity of the issues presented by the bill is the reason that, while some priests and bishops have been vocal against the bill, others have largely remained silent. And I often wonder how many of them have bothered to study the Bill.

Since 2009, the proposal in the House has undergone some very substantial changes. The original proponents of the Bill have agreed to tone down or eliminate some of the provisions being objected to. Let me enumerate some.

The original bill said that local government units should “give priority to family planning work.” What is now being proposed is that local government units will “help implement this Act.”

With regard to mandatory age-appropriate reproductive health and sexuality education, the proposal now says “Parents shall have the option of not allowing their minor children to attend classes pertaining to Reproductive Health and Sexuality Education.” Moreover, the provision on the ideal family size has been deleted.

Deleted also is the section on employers’ responsibility on reproductive health which merely amplifies what is already provided for in the Labor Code.

Likewise deleted was the specific enumeration of allowable contraceptive devices and methods. Instead, the proposal is for the allowance of contraceptive methods that are in general safe and legal. This would mean a prohibition of contraceptive methods that are abortifacient once they have been scientifically identified. This is what the government did after Postinor was identified as abortifacient.

[Father, the allowance of contraceptive methods that are "in general safe and legal"? The deletions and rewordings does not give us any comfort. It is not any secret that the pro-RH legislators have insisted on their own definition of what is "safe and legal". For example, it is common knowledge that they insist that life starts at implantation, not at fertilization that science as well as the Catholic doctrine asserts unequivocally. The core issue of the Church's disagreement with the RH bill stays, even with the amendments.]

Will these proposed changes, even if all of them become part of the law, put an end to the debate? Definitely it will not. Very much at the heart of the debate is the teaching on methods of family planning. I do not see the Catholic Church or the other churches yielding on this issue. In the light of this insoluble division, how then should the debate be conducted?

The Catholic Social Teaching on this may be found in what the Second Plenary Council of the Philippines (PCP II) under the CBCP states: “The public defense of gospel values, especially when carried into the arena of public policy formulation, whether through the advocacy of lay leaders or the moral suasion by pastors, is not without limit ... It needs emphasizing, that, although pastors have the liberty to participate in policy debate and formulation, that liberty must not be exercised to the detriment of the religious freedom of non-communicants, or even of dissenting communicants. This is a clear implication of Vatican II’s ‘Dignitatis humanae.’ This is not just a matter of prudence; it is a matter of justice.”

Of special application to a country where Catholics are a majority is the teaching of the Compendium on the Social Teaching of the Church, which says: “Because of its historical and cultural ties to a nation, a religious community might be given special recognition on the part of the State. Such recognition must in no way create discrimination within the civil or social order for other religious groups” and “Those responsible for government are required to interpret the common good of their country not only according to the guidelines of the majority but also according to the effective good of all the members of the community, including the minority.” This, too, is the teaching of “Dignitatis Humanae.” (No. 6)

[The Catholic Church have not yielded the absolute truths contained in Divine revelation as well as Holy tradition. The reason is straightforward: the Church does not reverse the truth nor does it have the power to do so. Its mission in the temporal sphere is to reveal the truth and propagate it. This does not mean we can not or should not collaborate with people of good will from all walks of faith in the pursuit of common good. In doing so, the Church does not and should not coerce. Father is right there, but perhaps he focuses too much on the latter in his comments on Dignitatis Humanae. While Fr Bernas excerpted select passages to make his point come across, I am afraid he does not do justice to the entire document. The same doctrinal declaration also states: (emphasis mine)

"The disciple is bound by a grave obligation toward Christ, his Master, ever more fully to understand the truth received from Him, faithfully to proclaim it, and vigorously to defend it, never-be it understood- having recourse to means that are incompatible with the spirit of the Gospel. At the same time, the charity of Christ urges him to love and have prudence and patience in his dealings with those who are in error or in ignorance with regard to the faith. All is to be taken into account - the Christian duty to Christ, the life-giving word which must be proclaimed, the rights of the human person, and the measure of grace granted by God through Christ to men who are invited freely to accept and profess the faith.".

NOTE: "never-be it understood- having recourse to means that are incompatible with the spirit of the Gospel". In other words the principle of religious tolerance does not mean that we surrender our faith. "All is to be taken account". I trust Fr Bernas did not intend to convey otherwise, but his article may be read to imply that we surrender our faith. He is a widely-read constitutionalist, a popular columnist in a popular newspaper, and most of all: a priest. I foresee the pro-RH side gleefully pouncing on Fr Bernas' article to attack the anti-RH side. I foresee the anti-RH Catholics do double-time in their defense of the Catholic position. I fear that the flames of the 'religious war' (assuming there is one), may further be fanned contrary to the good Father's intentions. Lastly, for the faithful and casual reader, it might spell a disaster in pastoral care.]