Statue commemorating Pope John Paul II's visit to Cebu (Feb 19-20, 1981).
His Holiness, John Paul II (r. 1978 - 2005) will be beatified on Sunday, May 1, 2011. Many can still remember the love with which our people welcomed him into our country on the occasion of his papal visits in 1981 and 1995 -- a love that he reciprocated time and again whenever and wherever he came across our countrymen. However, in our days of spreading secularism, militant feminism and atheism, and anti-Catholicism in what was once "the bastion of Catholicism in the Far East", there is the danger that the memories of those papal visits will be forgotten, as the mainstream Filipino media continues its war against the Catholic Church and villifies the moral teachings of this towering man of God, who once captivated the hearts and minds of our people.
It is important, therefore, not only to recall the teachings of John Paul II on matters of human life and sexual morality, but also to bring forth the particular ways by which the late Pontiff had presented these teachings to the Filipino people. From today until May 2, 2011, I will be publishing extracts from the homilies and messages of John Paul II to Filipinos on these topics.
The following is an extract (with my emphases in bold lettering) from Pope John Paul II's homily in Cebu on February 19, 1981:
Beloved and sisters in Christ, the centuries-old veneration of the Santo Niño here in Cebu prompts me to speak to you today about the family. The Infant Jesus himself was born of the Virgin Mary and lived in a family, and it was in the family of Nazareth that he began the mission which the Father had entrusted to him. "For to us a child is born, to us a son is given". In him a new era dawned, in him the world was re-created, in him a new life was offered to humanity, a life redeemed by and in Christ.
Because the Creator wills that life should take its origin from the love of a man and a woman joined in a covenant of sharing in marriage, and because Christ elevated this union of spouses to the dignity of sacrament, we must look at the family, at its nature and mission, in the bright light of our Christian faith. With legitimate pride one can state that whatever the Church teaches today on marriage and the family has been her constant teaching in fidelity to Christ.
The Catholic Church has consistently taught—and I repeat here with the conviction that springs from my office as chief Pastor and Teacher—that marriage was established by God; that marriage is a covenant of love between one man and one woman ; that the bond uniting husband and wife is by God's will indissoluble; that marriage between Christians is a sacrament symbolizing the union of Christ and his Church ; and that marriage must be open to the transmission of human life.
When Jesus was going about, teaching and healing, he was one day confronted by some Pharisees who wanted to test him about marriage. Jesus answered, clearly and firmly, by reaffirming what Scripture had said: "From the beginning of creation, God made them male and female. For this reason a man shall leave his father and mother, and be joined to his wife, and the two shall become one. So they are no longer two but one. What therefore God has joined together, let not man put asunder"
By making them male and female God established the complementarity of the sexes, for a man leaves his father and mother in order to be joined to his wife in that union of love that permeates all levels of human existence. This union of love enables man and woman to grow together and to care properly for their children. The union that makes them one cannot be broken by any human authority; it is permanently at the service of the children and of the spouses themselves. Thus the love between a man and a woman in marriage is a love that is both faithful and fruitful. It is a holy love, sacramentally symbolizing the union of love between Christ and the Church, as Saint Paul wrote to the Ephesians : "This is a great mystery, and I mean in reference to Christ and the Church"
Fοr these reasons, the Church will never dilute or change her teaching on marriage and the family.
Fοr these reasons, the Church rejects any attempt through the practice of polygamy to destroy the unity of marriage, and any attempt through divorce to destroy the marriage bond.
For these reasons also the Church states clearly that marriage should be open to the transmission of human life. God willed the loving union of husband and wife to be the source of new life. He wishes to share, as it were, his creative power with husbands and wives, endowing them with procreative power. God desires that this tremendous power to procreate a new human life should be willingly and lovingly accepted by the couple when they freely choose to marry. Parenthood has a dignity all of its own, guaranteed by God himself. On my part I owe it to my Apostolic Office to reaffirm as clearly and as strongly as possible what the Church of Christ teaches in this respect, and to reiterate vigorously her rejection of artificial contraception and abortion.
Yes, from the moment of conception and through all subsequent stages, all human life is sacred, for it is created in the image and likeness of God. Human life is precious because it is a gift of God, whose love knows no limit; and when God gives life, it is forever. Whoever attempts to destroy human life in the womb of the mother, not only violates the sacredness of a living, growing and developing human being, and thus opposes God, but also attacks society by undermining respect for all human life.
I want to repeat here what I stated when visiting my homeland: "If a person's right to life is violated at the moment in which he is first conceived in his mother's womb, an indirect blow is struck also at the whole moral order, which serves to ensure the inviolable goods of man. Among those goods, life occupies the first place. The Church defends the right to life, not only in regard to the majesty of the Creator, who is the first Giver of this life, but also in respect of the essential good of the human person"
When the Church holds up before you the ideals of Christian marriage and the Christian family, when she insists that the love of husband and wife and the love of parents should be marked by generosity, she knows that there are many factors today that threaten family life and tempt the human heart. The selfish pursuit of pleasure, sexual permissiveness and the fear of a permanent commitment are destructive forces. As a good mother, the Church stands by her children in difficult times ; she stands by the couples who experience difficulties in abiding by her teachings. With love and with an understanding of human weakness, but also with an understanding of the power of Christ's grace in individual human hearts, the Church constantly challenges her children. She challenges them to be conscious of the dignity of their Baptism and of the gift of sacramental grace that they have been given precisely in order that they might be able to reflect Christ's sacrificial love in their lives develop their own love in a faithful and indissoluble union, and respond with generosity to the gift of parenthood.
As the Second Vatican Council declared : "Authentic married love is caught up into divine love and is governed and enriched by Christ's redeeming power and the saving activity of the Church. Thus this lοve can lead the spouses to God with powerful effect and can aid and strengthen them in the sublime role of being a father or a mother"
To all of you Christian couples—spouses and parents—I offer the invitation : walk with Christ ! It is he who reveals to you the dignity of the covenant you have made; it is he who gives immense value to your conjugal love; it is he, Jesus Christ, who can accomplish in yοu immeasurably more than yοu can ask or imagine.
In a Christian community, everyone has a responsibility fοr families. Programs that focus on the family and on the dignity of marriage are of great importance: programs to prepare those who are getting married, and programs for those whο are already married. In regard to their children parents have an irreplaceable role to play, not only as the first educators in the faith and as models of virtue, but alsο as examples of faithful conjugal love. In the community of love and trust that each family ought to be, parents and children can be evangelized and at the same time instruments of evangelization.
Sincere respect for life and human dignity, unselfish charity and the sense of duty and justice, rooted firmly in the Gospel, comes from a family where wholesome relations between parents and children prevail, and where each member of the family tries to be a servant to each other. A family where prayer, loving support and formation in the faith are of constant concern will bring untold benefits not only to the members of the family themselves, but also to the Church and to society.
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